Thursday, January 31, 2008

a woman of strength...

A Woman of Strength

A strong woman works out every day to keep her body in shape ...
but a woman of strength kneels in prayer to keep her soul in shape...

A strong woman isn't afraid of anything ...
but a woman of strength shows courage in the midst of her fear...

A strong woman won't let anyone get the best of her ...
but a woman of strength gives the best of her to everyone...

A strong woman makes mistakes and avoids the same in the future...
a woman of strength realizes life's mistakes can also be God's blessings and capitalizes on them...

A strong woman walks sure footedly ...
but a woman of strength knows God will catch her when she falls...

A strong woman wears the look of confidence on her face ...
but a woman of strength wears grace...

A strong woman has faith that she is strong enough for the journey...
but a woman of strength has faith that it is in the journey that she will
become strong.

Favoritism among injustice indeed

In the name of Allah, the Most-Merciful, the All-Compassionate
"May the Peace and Blessings of Allah be Upon You"
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.

“O you who believe! Fear Allâh (by doing all that He has ordered and by abstaining from all that He has forbidden) as He should be feared. [Obey Him, be thankful to Him, and remember Him always], and die not except in a state of Islâm (as Muslims) with complete submission to Allâh.(Aali Imran 3:102)

“O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women and fear Allâh through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship. Surely, Allâh is Ever an All­Watcher over you.” (An-Nisa 4:1)

“O you who believe! Keep your duty to Allâh and fear Him, and speak (always) the truth.” (Al-Ahzab 33:70)

Favoritism among injustice indeed
By Asma bint Shameem

"My brother is the only one in the house who gets any attention. He always gets everything he wants!"

"My Dad prefers our oldest sister to the rest of us. He always praises her, and no matter what good we do, he never appreciates it!"

This is a common problem that we see today. And that is the problem of favoritism among children.

Parents may show their favoritism for many reasons. Favoritism could be shown to the oldest or the youngest. It could be a preference of a son over a daughter or the preference of a child more beautiful than the other or simply for no apparent reason at all.

Favoritism comes in many ways. It could be in the form of showing more affection to a child, or excessive praise of one to the neglect of others, giving gifts to one child only or giving better, more expensive gifts to one child in preference to others. It can even be favoritism by simply ignoring one child as compared to the others.

Islam condemns all kinds of biases and injustices and indeed, favoritism is a kind of injustice. A person is not being just if he shows favoritism.

Verily, Allah enjoins justice, and doing good, and giving (help) to kith and kin. (Qur'an, Surah an-Nahl:90)

Justice must be maintained in everything, even in how often we look at or speak to each of our children. The following Hadith shows us how important it is to avoid favoritism when dealing with our kids.

Nu'maan ibn Basheer said: "My father gave me a gift of some of his wealth, but my mother, 'Amrah bint Rawaahah, said, 'I will not approve of it until you ask the Messenger of Allah (Sal Allaahu Alaiyhi wa Sallam) to bear witness to it.' So my father went to the Prophet (Sal Allaahu Alaiyhi wa Sallam) to ask him to bear witness to the gift. The Messenger of Allah (Sal Allaahu Alaiyhi wa Sallam) said to him, 'Have you done the same for all of your children?' He said, 'No.' He said, 'Fear Allah and treat your children justly.' So my father came back and took back that gift." (Bukhari, Muslim)

In fact, it is one of the rights of our children that we treat them equally. The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:

Your children have the right of receiving equal treatment, as you have the right that they should honor you. (Abu Dawoud)

And he (Sal Allaahu Alaiyhi wa Sallam) also said:

Do justice among your sons (kids), and repeated it thrice. (Muslim)

Why is it wrong??

Showing favoritism is wrong no matter how you look at it. It is injustice to the child who is being neglected, it is injustice to the one who is being preferred over the other and it is even injustice to the parent showing the favoritism in the first place.

Showing preferential treatment to one child over the other siblings nurtures a kind of jealousy and even hatred in the heart of the one being neglected. And as the experts tell us, this may lead to various psychological and social problems that can last well into adolescence and adulthood. While the one who is always preferred and praised over the other may think he/she is somehow superior or better than others and lead him/her to being arrogant and spoiled. And surely that is not fulfilling our responsibility in raising our children in accordance with the way Islam requires us to raise and educate our kids.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:

There is no person to whom Allah has given responsibility and dies neglecting that responsibility, but Allah will deny him Paradise. (Muslim)

The parent who is showing this favoritism is not being just to himself either since he is supposed to be fair to all his children and is answerable to Allah as to how he treated his family. By showing favoritism, he/she is being sinful and not fulfilling his/her duty as a parent according to the teachings of Islam.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:

Each of you is a shepherd and each of you is responsible for his flock.....A man is the shepherd of the members of his household and is responsible for them. A woman is the shepherd of her husband's house and children and is responsible for them......Each of you is a shepherd and each of you is responsible for his flock. (Bukhari, Muslim)

Are you one of them?

Many mothers and fathers who show preferential treatment to some of their children do so without realizing it. They do so unconsciously and if asked about preferring one child over the other, they will immediately deny it. However, since it is a matter about which one will have to answer to Allah one day, each of us parent has to sincerely look deep into our soul to see if we are guilty of this injustice.

O you who believe! Ward off yourselves and your families against a Fire (Hell) whose fuel is men and stones... (Qur'an, Surah al-Tahreem:6)

Therefore, the Muslim parent is the one who fears Allah in his dealings with his children, one who is just in his speech and judgments. His sayings, actions and dealings with his children are based upon justice with no degree of discrimination or preference.

The just will be with Allah on thrones of light ....those who are just in their rulings and are fair with their families and those of whom they are in charge.(Muslim)

Laa ilaaha il Allah...

Hadrat Mu'aaz bin Jabal (Radiyallahu 'anh) reports that
Rasulullah (Sallallaahu alaiyhi wassallam) said,
'The person whose last words (in this world) are
Laa ilaaha ilial laah (There is no true god except Allah)
shall enter Jannah.' (Abu Dawood)

Monday, January 28, 2008



(Formerly Margaret Marcus) The First American Jewish Lady from New York embraced Islam. The height of the Great depression a fourth-generation American of German Jewish origin.

The well-known convert from Judaism narrates below in her own words is not just a story, but the beginning of her literary mission to combat modernism inflicted on Islam by so-called reformers.

My discovery of Holy Quran was tortuous and led me through strange by-ways but since the end of the road was supremely worthwhile, I have never regretted my experiences.

These teachings of Holy Quran, made even more explicit by Hadith, were thoroughly compatible with my temperament. When I embraced Islam, my parents, relatives and their friends regarded me almost as a fanatic, because I could think and talk of nothing else. To them, religion is a purely private concern which at the most perhaps could be cultivated like an amateur hobby among other hobbies. But as soon as I read Holy Quran, I knew that Islam was no hobby but life itself!

Neither Judaism nor Christianity could satisfy me.

I could never reconcile myself to the complicated, incomprehensible theology of the Christians and the endless compromises of the Church with moral, social, political and economic evils.

The superiority of the Quran over the Bible to me lay in its all-embracing universality in contrast to the narrow, rigid nationalism of the Jewish scriptures. As this universality makes for the superior morality, it has exerted a drastic effect on the historical development of these religions and civilizations shaped by them.

In Islam, my quest for absolute values was satisfied. In Islam I found all that was true, good and beautiful and which gives meaning and direction to human life (and death) while in other religions, the Truth is deformed, distorted, restricted and fragmentary.

A good reference for Non-Muslims who are searching about Islam, Muslims, Prophet Muhammad (pbuh) other Prophet’s status in Islam.

Western men women are turning to Islam in rapidly increasing numbers. Discovers why they are so keen to become Muslims.

TIME to know ISLAM - TIME to “No” Misconceptions

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Why I Embraced ISLAM

Maryam Jameelah

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Jazakumullah Khair

Saturday, January 26, 2008

Significance of charity...

Assalamo alaikm wa rahmatulahi wa barakatuh!
The Prophet (peace be upon him) said:
`If any Muslim clothes a Muslim when he is naked (in this world), Allah will clothe him with green garments of Paradise in the Hereafter;
if any Muslim feeds a Muslim when he is hungry (in this world), Allah will feed him with some of the fruits of Paradise in the Hereafter;
and if any Muslim gives a Muslim drink when he is thirsty (in this world), Allah will give him some of the pure wine which is sealed to drink in the Hereafter.`
Sunan of Abu-Dawood Hadith 167 8 Narrated by Abu Sa`id al-Khudri
Abu Hurayrah (Radhi Allahu Anhu) narrated the Messenger of Allah (Sallallahu Alayhi wa Sallam) said,

“A man said, "Tonight, I shall give charity.'' He went out with his charity and (unknowingly) gave it to an adulteress. The next morning the people said that alms were given to an adulteress. The man said, "O Allah! All the praises are for You. (I gave my alms) to an adulteress. Tonight, I shall give alms again.'' He went out with his charity and (unknowingly) gave it to a rich person. The next morning (the people) said, "Last night, a wealthy person was given alms.'' He said, "O Allah! All the praises are for You. (I gave alms) to a wealthy man. Tonight, I shall again give charity.'' So he went out with his charity and (unknowingly) gave it to a thief. The next morning (the people) said, "Last night, a thief was given alms.'' He said, "O Allah! All the praises are for You. (I have given alms) to an adulteress, a wealthy man and a thief.'' Then, someone came to him and said, "The alms that you gave away were accepted. As for the adulteress, the alms might make her abstain from adultery. As for the wealthy man, it might make him take a lesson and spend his wealth that Allah has given him. As for the thief, it might make him abstain from stealing.''”(Al-Bukhari and Muslim)


Prophet Muhammad (peace be upon him) sad:

“When the son of Adam gets up in the morning, all the limbs humble themselves before the tongue and say: “Fear Allah for our sake because we are with you: (i.e., we will be rewarded or punished as a result of what you do) if you are straight, we will be straight; and if you are crooked, we will become crooked.”

Reported by Abu Said Al Khudri (r.a.) Hadith 1521 At-Tirmidhi quoted from The Book of Prohibited Actions Page 1127 Riyad-us-Saliheen Volume 2 Published by Darussalam

a love letter...

You will be happy that you read this all the way through.

As you got up this morning, I watched you, and hoped you would talk to me, even if it was just a few words, asking my opinion or thanking me for something good that happened in your life yesterday. But I noticed you were too busy, trying to find the right outfit to wear. When you ran around the house getting ready, I knew there would be a few minutes for you to stop and say hello, but you were too busy. At one point you had to wait, fifteen minutes with nothing to do except sit in a chair. Then I saw you spring to your feet. I thought you wanted to talk to me, but you ran to the phone and called a friend to get the latest gossip instead. I watched patiently all day long. With all your activities I guess you w ere too busy to say anything to me.

I noticed that before lunch you looked around, may be you felt embarrassed to
talk to me, that is why you didn't bow your head. You glanced three or four tables o! ver and you noticed some of your friends talking to me briefly before they ate, but you didn't. That's okay. There is still more time left, and I hope that you will talk to me yet. You went home and it seems as if you had lots of things to do. After a few of them were done, you turned on the TV. I don't know if you like TV or not, just about anything goes there and you spend lot of time each day in front of it not thinking about anything, just enjoying the show. I waited patiently again as you watched the TV and ate your meal, but again you didn't talk to me.

Bedtime I guess you felt too tired. After you said good night to your family you popped into bed and fell asleep in no time. That's okay because you may not realize that I am always there for you. I've got patience, more than you will ever know. I even want to teach you how to be patient with others as well.

I love you so much that I wait everyday for a nod, prayer or thought or a thankful part of your heart. It is hard to have a one-sided conversation. Well, you are getting up once again. And once again I will wait, with nothing but love for you. Hoping that today you will give me some time. Have a nice day!

Your friend, ALLAH



When things are down
And you are out of your mind
Remember just remember
Allah is The Kind.

When your life is in darkness
And nothing is right
Remember just remember
Through the darkness, Allah is The Light.

When nothing makes sense
And you’re heading for demise
Remember just remember
It doesn't make sense, but Allah is The Wise.

When times are troubled
And no one seems to care
Remember just remember
Allah won't hurt you, He is The Fair.

When your heart is breaking
And your pain makes you fall
Remember just remember
Allah Sees it all.

When you are down in your misery
And there is nowhere to run
Remember just remember
You can always run to The One.

When you’re all alone
And your pain has no end
Remember just remember
And when your scars are hurting
And your heart is in fear
Remember just remember
Allah is really here

The true meaning of Inna lillaahi wa inna ilayhi Raaji’oon

In the name of Allah, the Most-Merciful, the All-Compassionate
"May the Peace and Blessings of Allah be Upon You"
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

Inna lillaahi wa inna ilayhi Raaji’oon
By Asma bint Shameem

Yeah, sure we say this statement when someone dies. Also some of us may say this sentence when they lose something, suffer a setback or harm.
But……… you know what it means?
Sure, everyone know that it obviously means ‘To Allaah we belong and to Him is our return.’
But that’s not what I am talking about.

I mean ….do you REALLY, TRULY understand these words and their implications in a Muslim’s life?

It means …whatever we have is not really ours. It belongs to Allaah.

Take a look around you; everything you see, all that you have and all that there is….in you, on you, around you….belongs to Allaah, alone.
It is Allah Who has given you all the property and goods you possess, and that He is the true Owner of them all.

So the cars that you own, the houses that you live in, the businesses you possess all truly belong to Allaah
The kids that He blessed you with, the health that He gave you, the time that He has allowed you are all Allah’s property.
Even the bodies we live in and the life that we have belongs to Allaah alone.

“And to Allah belongs the inheritance of the heavens and the earth….” (Surah Aal-Imraan:180)

“The kingdom of the heavens and the earth and everything in them belongs to Allah. He has power over all things.” (Surat al-Ma'ida: 120)

"Say: 'To Allah belongs the East and the West…" (Surah al-Baqarah:142)

Now, since everything belongs to Allaah, then we have to include even our souls in that list. The very souls that we think of as our “self”; our “nafs”; our “being” -- whatever you want to call it -- that very thing that distinguishes you from the rest of the world, belongs to Allaah. It's not YOURS.
In fact, YOU are not YOURS.
You belong to Allaah.
And this is the essence of the concept of slavery to Allaah in Islam.

And since He is the true Possessor of everything, and everything is His property, He allots what He wills to whomever He wills…….and then He takes it away. After all, it was Allaah’s to begin with.

So He may give you some thing and then take it back after a while.
He will bless you with a precious child that you love dearly…and then He may take it away.
He will grant you money, honour and status….and then He may take it away.
He will give you youth, vitality and health and then surely He will take it away.

In fact everything you have will only be with you for a very short while.
And then the Owner will claim His Right.

So when Allaah does reclaim what was rightfully His, WHY MOURN OUR LOSSES?

Just like a friend who lends you his book. And then after a few days, he wants it back and you give it back to him…no regrets… sorrow….no questions asked.

Similarly, if Allah takes back some of His blessings upon you for some reason….so be it.
Say Alhamdulillaah.

Don’t grieve. Be patient. Submit to the will of Allaah, being pleased with His decision for you. For surely He will only do what is best for you.
Just think…..The Owner came and took it back.

Remember….that you’re not the real owner… were NEVER the real owner to begin with. You only had everything because it was Allah who gave it to you in the first place. If He didn’t give it to you, you wouldn’t have had it in any way…in fact, you couldn’t have had it.

Remember….man enters into this world empty handed…and leaves it empty handed.

Remember….that everything we have, all the blessings we enjoy, are gifts from Almighty that we enjoy for a limited period until He takes them away whenever He deems fit.
They are a trust from Allah…a loan to you…to see how you respond to these gifts from Allaah and how you use them….in the obedience of the Almighty, thanking Him and worshipping Him……OR…… the disobedience to the One Who gave then to you in the first place.

Take note of the words of the Prophet (Sal Allaahu Alaiyhi wa Sallam) on the occasion of the death of his son, Ibraahim:
'Our eyes are filled with tears, our hearts with grief, but we say nothing with our lips except that which pleases Allah.... Verily, to Allah we belong, and to Him we return.' (Bukhaari)

And we all know the famous incidence about the companion Abu Talha and his wife when one of the sons died and Abu Talha was not at home. She washed and shrouded him and when Abu Talha came home and asked about his son, she said, "The child is quiet and I hope he is in peace…." (Bukhaari)
Subhaan Allaah….such patience!
And such Imaan in the statement “Inna lillaahi wa inna ilayhi Raaji’oon”!

She truly understood its meaning and the affect it should have on her life as a Muslimah, submitting to him and being pleased with whatever He has decreed for her.
She knew that whatever she has, is not truly hers. Rather, it is Allaah’s….and He took back whatever He owns at its appointed time.
And it is because of this Imaan so strong, this understanding, that the Prophet (Sal Allaahu Alaiyhi wa Sallam) made dua for them and Allaah blessed them immensely.
'They (i.e. Abu Talha and his wife) had nine sons and all of them became reciters of the Quran (by heart).” (Bukhaari)

“Be sure we will test you with something of fear and hunger, some loss in goods or lives, but give glad tidings to those who are steadfast, who say when afflicted with calamity: ‘To Allah we belong and to him is our return.’ They are those on who (descend) blessings from Allah and mercy and they are the once that receive guidance.” (al-Baqarah:155)

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The Prophet (PBUH) said "Pass on knowledge from me even if it is only one verse"

Thursday, January 24, 2008

So, You Want the Mercy of Allah!

So, You Want the Mercy of Allah!
I was speaking to a young man a short while ago and through the conversation I heard him say, “I don’t make Dua anymore.” I asked him, “Why not?” and he replied, “I made Dua’ for some things and I never got them so I just gave up!” I asked him if he was happy in his life, he said, “Not really.” Then I asked him if he felt he needed the mercy of Allah in his life, and at that he replied very enthusiastically, “Of course I do!”

Now this made me think very deeply about some things in life. Is it right that we (humankind in general) go on expecting things from our Creator while we sit down passively, mostly just observing life and hardly doing anything for anyone else unless it somehow fits in with our scheme of things?Is it right if you, as an individual, want something from your mum and dad but you’re doing and saying things they do not like, going out without their permission, dressing in an unacceptable way, not pulling your weight around the house, and so on, then you just come right out and ask for money, or new clothes, or whatever, and then grumble when they refuse, and perhaps adding how unfair life is and how very unreasonable they are?

Let’s look at it another way. Imagine you had someone you called your friend but this person spoke badly about you behind your back, took your stuff without permission, and only came hanging around when he wanted something—then one day he comes to you and asks a big favour. Most likely you would tell him to forget it and simply ignore him if he started complaining. So we all acknowledge that on the human level life is a matter of give-and-take; it’s a matter of rights and responsibilities.What about your relation with your Creator? Is it right that we enjoy the bounty of this marvellous creation and, even though everything was created for the benefit of man, we go ahead and make use of things for our own benefit and comfort without thinking of others? Is it right to fail to give others their rights and expect our rights, and often fail to take care of the creation that Allah provided for us?How often do you use things that you know will pollute the environment—the same environment that Allah created for you?

Dropping litter, using chemicals, and generally tapping into the wasteful and excessive way of life in the modern world, without really thinking seriously about your responsibility to yourself, those around you, the world, and your Creator. Then when you get sick because of the polluted and chemical-filled environment, you turn in desperation to the Lord of all asking for help and healing. Then as soon as you are well again, you go back to the old habits of misusing, if not destroying, the environment. How Merciful Allah is! Even though you keep making the same mistakes; even though you misuse yourself, others, and the world around you, He still comes to your aid! He, the Almighty, gives you enough opportunity to change, to see the errors of your ways and to make a fresh start.Have you ever noticed how your body heals as does the environment?

So where is your place in all this? A person can drink alcohol and abuse his body until he gets liver disease—and then blame fate! Likewise a person could neglect the rights of his family and even abuse them when he is in the prime of his life and filled with strength, but when he gets old and is left alone and feeling lonely, he curses life and complains how difficult life is! Do you find that you sometimes do things like this?What does Allah want from you? Remember He gave you your life, your family and friends, a series of situations, and all the creation around you. Do you think He gave you all this just for fun and games? Or to realize the reality, understand yourself and your role in life, and appreciate your Creator and spread the message of truth wherever you are?The mercy of Allah is ever present. It is you who must learn how to tap into that mercy and learn to live your life in a way that will make you deserving of that mercy. The same power that controls the universe promises to turn to you if you turn to Him! It’s like this because your Creator gave you freedom of choice, so you can try to face life either with His help or without it.


Bismi Allah. As-salaamu 'alaikum,

While reading the Quran, have you ever had one of those "Ah-ha!" moments that made you want to jump out of your seat and share your reflection with the world?

Or maybe there's a special ayah or story in the Quran that you love because it touched your life in a very unique way.

Sisters and brothers, what if you could share those gems, those reflections, and those stories with the world? What if you could learn how the Quran is affecting the lives of other Muslims all over the globe?

Now you can, with...
{Then do they not reflect upon the Quran, or are there locks upon [their] hearts?} [47:24] will make you fall in love with the Quran!

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  • Share your thoughts, reflections, and stories (called "jams") for any verse in the Quran.
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WARNING: The Prophet (salla Allahu 'alaihi wa sallam) said: "He who says (something) concerning the Quran without knowledge, he has taken his seat of fire." Don't post self-tafseer. Just share those stories that make you smile and brighten someone's day.

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by Dr. Suhaib Hasan
Zayed Centre for New Muslims - U.A.E.

After a long and hectic day at work, how difficult it is for a tired person to go out to the mosque and concentrate on his prayers to Allah, the Almighty. Snuggled up in a warm and cozy bed, how difficult it is to get up at the call of the Mu'adhin: "Come to prayer! Come to success!"

The famous doctor and philosopher, Ibn Sina (Avicenna), recalls such a moment in his life. One cold and icy night, he and his slave were resting at an inn in a remote part of Khurasan. During the night, he felt thirsty, so he called to his slave to bring him some water. The slave had no desire to leave his warm bed, so he pretended not to hear Ibn Sina’s call. But finally, after repeated calls, he reluctantly got up and went to fetch the water.

A little while later, the melodious sound of the azaan (call to prayer) filled the air. Ibn Sina began to think about the person calling the people to prayer. "My slave, Abdullah, he mused, has always respected me and admired me. He seizes any opportunity to lavish praise and affection on me, but tonight he preferred his own comfort to my needs.

On the other hand, look at this Persian slave of Allah: He left his warm bed to go out into the chilly night, he made ablution in the icy water of the stream, and then he ascended the high minaret of the mosque to glorify Him Whom he truly serves: "I bear witness that there is none worthy of worship except Allah. I bear witness that Muhammad is the Messenger of Allah."

Ibn Sina records: "I learned the essence of true love, that love which results in complete obedience." The love of Allaah demands total and unconditional obedience. Allah, the Almighty says: Say [oh, Muhammad!]: "If you love Allah, follow me: Allah will forgive you your sins, for Allah is Oft-forgiving, Most Merciful" [Surah 3:31]


Monday, January 21, 2008

life after death...

Is there any life for death; if so, what kind of life is it? This question lies far beyond the ken of our perception. We do not have the eyes with which we could see beyond the frontiers of worldly life and find out what lies on beyond it. We do not have the ears with which we could hear anything from beyond these frontiers. Nor do we have any instrument by which we could determine with certainty whether there is any life beyond death. Therefore, the question whether there is any life after death lies completely outside the province of scientific knowledge which is concerned with the classification and interpretation of sense data. Anyone who asserts in the name of science that there is no life after death, therefore, makes a very unscientific statement. Merely on the basis of scientific knowledge, we can neither affirm that there is a life after death nor deny it. Until we discover a dependable means of acquiring knowledge about this matter, the correct scientific attitude would be neither to affirm nor to deny the possibility of life after death. The question is beyond its jurisdiction.
A little reflection should help us to see that the question of life after death is not merely a philosophical question; it is deeply and intimately related to our everyday life. In fact our moral attitude depends entirely upon this question….
Get to know more about logically & scientifically –The Life after Death

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Life after Death

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Sunday, January 20, 2008

Grave Sins...

The sayings of our beloved Prophet Muhammad (peace be upon him)

The Prophet (peace be upon him) was asked about the ‘Grave Sins’, and He (peace be upon him) replied,

"They are:--

(1 ) To join others in worship with Allah,

(2) To be undutiful to one's parents,

(3) To kill a person (which Allah has forbidden to kill)

(4) And to give a false witness."

Sahih Al-Bukhari Hadith 3.821 Narrated by Anas (r.a.)

Triple talaq

Triple talaq

Triple Talaq is a Sunni Islamic procedure whereby a husband can divorce his wife by saying to her "talaq, talaq, talaq" ("I divorce you", three times). It is not used in Shi'a jurisprudence, since they deem the talaq to be a procedure rather than a decision.

Triple talaq is made by saying "talaq, talaq, talaq" when the wife is in the state of purity. No fault needs to be found with the wife for a husband to divorce her and she will have been divorced upon the third time.
One relevant hadith:
Once Rukanah pronounced three divorces against his wife but later he was very sorry for it. When the Prophet asked him, How did you divorce your wife? Rukanah replied that he had pronounced three divorces. The Prophet asked, Did you pronounce it in one sitting? When he said, Yes, the Noble Prophet said, Treat it as one divorce only and if you want you can take your wife back. And Rukanah took his wife back. Musnad Ahmad ibn Hanbal
A second hadith pertaining to the topic:
Abdullah ibn Abbas reported that the (pronouncement) of three divorces during the lifetime of Allah's Messenger and that of Abu Bakr and two years of the caliphate of Umar (was treated) as one. But Umar ibn al-Khattab said: Verily the people have begun to hasten in the matter in which they are required to observe respite. So if we had imposed this upon them, [it would have deterred them from doing so!] and he imposed it upon them.Sahih Muslim 3491.

Many companions of Muhammed treated triple talaq as a single talaq:


Shaikh ul Islam Imam Nawawi in his Sharh e Sahih Muslim said: Imam Shafa'i and Imam Malik and Imam Abu Hanifa and Imam Ahmad and Jamhoor Ulema from Salaf (past) and Khalaf (recent past) established triple Talaaq as three Talaaqs. (Sharh e Sahih Muslim volume 1 page 478).
Imaam Muslim (Rahmatullaahi Alaihi) (a famous student of Imaam Bukhari) also holds the same view as Imaam Bukhari (Rahmatullaahi Alaihi). Imaam Nawawi (Rahmatullaahi Alaihi) writes:
Imaam Shaaf'ee, Imaam Maalik, Imaam Abu Hanifa, Imaam Ahmad and all the Ulama of the past say that three Talaaqs in one sitting is three. (Muslim vol.1 p.478)

Hanbali madhhab

Ahmad bin Hanbal believed that this form of divorce is sinful and bid'ah, it is nevertheless valid and divorce will take place. But he later retracted that position and used to say:
When I reflected on the Qur'anic position I came to the conclusion that it permits only talaq, divorce in which the wife can be taken back.
He then took the position that even if someone pronounces triple divorce it should be treated as one only. The husband thus will have the right to take his wife back within the iddah period or go for nikah if the iddah period has expired.
His companions and disciples also adopted this position.

Hanafi madhhab

Abu Hanifa believed that though this form of divorce is sinful and bid'ah, it is nevertheless valid and divorce will take place. Later is seems as he developed a second opinion: that only one divorce will take place if three divorces are pronounced.
Some Hanafi jurists like Hajjaj ibn Artat and Muhammad ibn Muqatil believed that if one pronounces three divorces, no divorce will take place.
All Hanafi jurists refers to the Qur'anic verse 2: 229-30, which begins with Al-talaqu marratan, i.e., divorce may be pronounced twice. They argue that the word marratan implies a gap between two pronouncements. for example, if one would say "I went to your house twice but you were not there" cannot mean one went to his house twice in one go but after some reasonable gap of time. There is other verses of the Qur'an where the word marratan occurs and everywhere it implies a gap of time in between.

Maliki madhhab

Imam Malik believed that by saying talaq three times in one sitting will cause three talaaqs to be established. In Al-Muwatta, he states the fatwa of Abdullah ibn Abbas as:
Yahya related to me from Malik that he had heard that a man said to Abdullah ibn Abbas, "I have divorced my wife by saying I divorce you a hundred times. What do you think my situation is?" Ibn Abbas said to him, "She was divorced from you by three pronouncements, and by the ninety-seven, you have mocked the ayat of Allah."(Book 29, Number 29.1.1) Read 29.1.1
From the above quotation, it is clear that Ibn Abbas gave the verdict of three Talaaqs without inquiring the manner i.e., whether given in one Majlis (sitting) and without asking about the intention of the number of Talaaqs.

Shafi'i madhhab

Ash-Shafi'i said this form of divorce is not Haram but its better not to give three Talaaqs in one Tuhar (the time between two monthly periods of a woman). (Al Muhazzab by As Shiraazi) Also it means that those three Talaaqs would be established as three.

Other Scholars

These scholars hold the view that it counts as only one:

Legal status

The practice is banned by law in many nations, including Turkey, Tunisia, Algeria, Iraq, Iran, Indonesia, and Bangladesh. India still permits it. For the Conflict of Laws rules as they affect the talaq, see talaq (conflict)

Different Islamic views on triple talaq

Some Sunnis prefer a similar method of divorce, which simply staggers the talaq statements, instead of delivering them all at once. Each of the three divorce statements are said at three separate intervals, each in between a wife's menstrual cycle, provided no sexual relations have taken place between the couple. This is considered legally acceptable by some Sunni religious authorities.
Shi'as have a very dim view of this practice since they believe it makes a mockery of the principles and aim of both the Nikah and talaq, not to say its un-Qur'anic. Shi'a believe that a talaq procedure is not completed until the end of the Iddah. Repeating "talaq" during that period means nothing more than expressing the determination to fulfill the procedure and therefore bears no juridical consequences. In other words, it is the procedure that counts, not the actual word.

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