Wednesday, April 23, 2008

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How to Save Oneself From the Fire

How to Save Oneself From the Fire

As it is kufr that will condemn a person to eternal Hell, the way to be saved from Hell is through eemaan and righteous deeds. So the Muslims pray to their Rabb with faith to save them from the Fire:

"Those who say, "Our Rabb! We have indeed believed, forgive us then, our sins and save us from the agony of the Fire". (3:16)

"...Our Rabb! Not for naught have You created [all] this, glory to You! Give us salvation from the torment of the Fire. Our Rabb! Any whom You admit to the Fire, truly You cover with shame, and never will wrongdoers find any helpers. Our Rabb! We have heard the call of one calling [us] to faith: "Believe in your Rabb," and we have believed. Our Rabb! Forgive us our sins and blot out from us our inequities, and take to Yourself our souls in the company of the righteous [al-Abraar]. Our Rabb! Grant us what You did promise unto us through Your Messengers and save us from shame on the Day of Judgement, for You never break Your Promise". (3:191-194)

Many ahadith speak in detail about this matter and describe the deeds that will protect one from the Fire, for example, love of Allah (swt). In al-Haakim's al-Mustadrak, and Ahmad's al-Musnad, a report from Anas ibn Maalik (ra) states, "The Messenger of Allah (saw) said, "By Allah (swt), Allah will never thrown one whom He loves into the Fire" (sahih, See Sahih al-Jaami' 6/104)

Fasting is also a source of protection from the Fire, as Ahmad reports in al-Musnad and al-Bayhaqi in Shu'ab al-Imaan, with a hasan isnaad from Jaabir ibn 'Abdullaah: "The Prophet (saw) said, "Allah (swt) says, "Fasting is a shield with which one may protect oneself from the Fire". (Sahih al-Jaami, 4/114)

In Shu'ab al-Imaan, al-Bayhaqi reports from 'Uthmaan ibn Abil-Aas that the Prophet (saw) said, "Fasting is a shield from the punishment of Allah (swt)" It was reported by Ahmad, an-Nasaa'ee, Ibn Maajah and Ibn Khuzaymah and its isnaad is saheeh (Sahih al-Jaami' 3/264).

If fasting is accomplished at the time of jihaad against the enemy, then that is a great victory, as it was reported from Abu Sa'eed al-Khudree that the Messenger of Allah (saw) said: "Whoever fasts for one day when he is engaged in jihaad for the sake of Allah, Allah will remove him [lit. his face] seventy years distance from the Fire". (Ahmad, al-Bukhaari, Muslim, at-Tirmidhi and an-Nasaa'ee - Sahih al-Jaami' 5/310)

Other means of salvation from the Fire are fear of Allah and jihaad for His sake:

"But for him who fears the standing before his Rabb, there will be two gardens [ie in Paradise]" (55:46)

at-Tirmidhi and an-Nasaa'ee reported from Abu Hurayrah (ra) that the Messenger of Allah(saw) said: "No one who weeps out of fear of Allah will enter Hell until the milk goes back into the breast [i.e. never] and a man will never have both the dust from fighting in the way of Allah (swt) and the smoke of Hell". (Mishkaat al-Masaabeeh, 2/356, no. 3828, isnaad is sahih)

al-Bukhaari reports from Abu 'Abs that the Messenger of Allah (saw) said, "No two feet that get dusty for the sake of Allah (swt) will never meet in the Fire of Hell". (Mishkaat al-Masaabeeh, 2/349, no. 3794)

Muslim reports from Abu Hurayrah (ra) that the Messenger of Allah (saw) said, "A Kaafir and the one who kills him will never meet in the Fire of Hell." (Mishkaat al-Masaabeeh, 2/349, no. 3795)

We may also be shielded from the Fire by seeking protection with Allah from it:

"Those who say, "our Rabb! Avert from us the wrath of Hell, for its wrath is indeed an affliction grievous." Evil indeed is it as an abode and as a place to rest in". (25:64-65)

Ahmad, Ibn Maajah, Ibn Hibbaan, and al-Haakim report with a sahih isnaad from Anas, that the Messenger of Allah (saw) said, "No one asks Allah (swt)) for Paradise three times, but Paradise will say, "O Allah (swt) admit him to Paradise". And no Muslim asks Allah for protection from Hell three times, but Hell will say, "O Allah save him from me"" (Sahih al-Jaami, 5/145, no.5506)

al-Bukhaari and Muslim report from Abu Hurayrah (ra) that when the Prophet (saw) was discussing the angels who seek out gatherings of dhikr he said, "Allah (swt) asks them and He knows best, "What are they seeking protection from?" They tell Him, "From the Fire". He asks, "And have they seen it." They say, "No, by Allah, O Rabb, They have not seen it." He says, "How would it be if they had seen it?" They say, "They would be even more afraid and anxious to escape it". He (swt) says, "Bear witness that I have forgiven them"". (Sahih al-Jaami', 2/233, no. 2169)

Namaz a.k.a Salah

Namaz one of the most beautiful gifts of Allah to humanity and yet the most misunderstood. Most people can’t understand why Allah has made Namaz five times a day compulsory(audhubillah). They feel it is a restriction on them and it limits their time. One needs to ask one self why Allah who has been so kind and benevolent that He has guided us towards what is good and stopped us from that which is bad for us, why would He do anything that would go against us???
Let us examine how Namaz is an enabler for us rather than a restriction. Namaz timings have been set up in such a way that they force us to develop discipline. We have to do that bit of extra jehad to include Namaz in our day. We have to get up a little bit early to pray fajr, we have to finish our work on time to pray our dhur and asr, we have to wind up quickly if we want to make it for the maghrib and isha.
Tell me what motivation would we have to get up in the morning had it not been for the fajr Namaz to get up early? The fajr Namaz ensures that we avoid late nights so that we are able to wake up the next morning. See we are already one step ahead in life over those who have no motivation to get up early.
It is said that any dua done in the morning is quickly accepted. What better time to ask of your Lord but when the rest of the world is sleeping? Allah is more that happy to grant the wishes of those who are sincere enough to get up in the morning to remember Him. It is said that the fajr Namaz can only be prayed by one who sincerely loves Allah for the most difficult thing for one to give up is sleep.
Let’s now examine the afternoon prayers. This is the time where we are very busy and we have to put in the extra effort to remember our prayer time. When we slow down to pray our Namaz we also remember to eat our lunch. While others who are busy rushing in this part of the day also rush past their lunch but Allah ensures that we are living healthy!!!!!
When asr time comes we are again forced to slow down our pace and take a little break and give our body and soul a little rest. Allah has not made any redundant thing in the universe so why would He make us pray a Namaz that was not required?
Then comes maghrib Namaz. When the day is at its close and as night descends shaitan becomes most active. Why else is it said, that at maghrib you should not step out of your home? Also children who are playing outside should remain indoors at least twenty minutes from maghrib time. Our maghrib Namaz becomes a shield and protects us from his evil who wants to tempt us into all sorts of sins such as zina and alcohol. Is it not wonderful that our Master has provided us a remedy against all evil and ill doing?
Isha beckons the time to wind down and move towards wrapping up the day. The isha Namaz gives us the time to reflect on our day’s activities and to gauge our efforts to reach our goals. We try to figure out if our actions throughout the day have been in line with Allah’s wishes or we have slipped somewhere. It prevents us from being in places where it would be difficult for us to offer our Namaz and thereby protecting us from haram activities.
Our obligations and debts to other humans are to be very strictly judged by the Almighty. It is said that even if one is a matyr who dies a thousand times, if he owes a debt to anybody and dies without paying is he will go to jahannum. Namaz is a debt we owe to Allah. Imagine how strictly we will be judged and punished if we take it to be a light debt.
Calculations show that if one were to live for 70 years, the five Namaz each day would total up to only 5 months of our lives. May Allah grant us the good sense to be sincere and regular in praying all our farz Namaz so that we may go in front of our Lord proudly having paid Him his dues. Ameen.

Sunday, April 20, 2008

THE CLUB 99 ............ .

THE CLUB 99 ............ .

Some time ago, there lived a King.This king should have been contented with his life, given all the riches and luxuries he had. However, this was not the case! The King always found himself wondering why he just never seemed content with his life.

Sure, he had the attention of everyone wherever he went, attended fancy dinners and parties, but somehow, he still felt something was lacking and he couldn't put his finger on it.

One day, the King had woken up earlier than usual to stroll around his palace. He entered his huge living room and came to a stop when he heard someone happily singing away... following this singing... he saw that one of the servants was singing and had a very contented look on his face.

This fascinated the King and he summoned this man to his chambers.

The man entered the King's chambers as ordered. The King asked why he was so happy?

To this the man replied: "Your Majesty, I am nothing but a servant, but I make enough of a living to keep my wife and children happy. We don't need too much, a roof over our heads and warm food to fill our tummy. My wife and children are my inspiration, they are content with whatever little I bring home. I am happy because my family is happy."


Hearing this, the King dismissed the servant and summoned his Personal Assistant to his chambers.

The King related his personal anguish about his feelings and then related the story of the servant to his Personal Assistant, hoping that somehow, he will be able to come up with some reasoning that here was a King who could have anything he wished for at a snap of his fingers and yet was not contented, whereas, his servant, having so little was extremely contented.

The Personal Assistant listened attentively and came to a conclusion. He said, "Your Majesty, I believe that the servant has not been made part of The 99 Club."

"The 99 Club? And what exactly is that?" the King inquired.

To which the Assistant replied, "Your Majesty, to truly know what The 99 Club is, you will have to do the following... place 99 Gold coins in a bag and leave it at this servant's doorstep, you will then understand what The 99 Club is."

That very same evening, the King arranged for 99 Gold coins to be placed in a bag at the servant's doorstep. Although he was slightly hesitant and he thought he should have put 100 Gold coins into the bag, but since his assistant had advised him to put 99 that is what he did.

The servant was just stepping out of his house when he saw a bag at his doorstep. Wondering about its contents, he took it into his house and opened the bag. When he opened the bag, he let out a great big shout of joy...Gold Coins... so many of them. He could hardly believe it. He called his wife to show her the coins.

He then took the bag to a table and emptied it out and began to count the coins. Doing so, he realized that there were 99 coins and he thought it was an odd number so he counted again, and again and again only to come to the same conclusion.. . 99 Gold Coins.

He began to wonder, what could have happened to that last 1 coin? For no one would leave 99 coins. He began to search his entire house, looked around his backyard for hours, not wanting to lose out on that one coin. Finally, exhausted, he decided that he was going to have to work harder than ever to make up for that 1 Gold coin to make his entire collection an even 100 Gold Coins.

He got up the next morning, in an extremely horrible mood, shouting at the children and his wife for his delay, not realizing that he had spent most of the night conjuring ways of working hard so that he had enough money to buy himself that gold coin. He went to work as usual - but not in his usual best mood, singing happily - as he grumpily did his daily errands.

Seeing the man's attitude change so drastically, the King was puzzled. He promptly summoned his assistant to his chambers. The King related his thoughts about the servant and once again, his assistant listened. The King could not believe that the servant who until yesterday had been singing away and was happy and content with his life had taken a sudden change of attitude, even though he should have been happier after receiving the gold coins.

To this the assistant replied "Ah! But your Majesty, the servant has now officially joined The 99 Club." He explained: "The 99 Club is just a name given to those people who have everything but yet are never contented, therefore they are always working hard and striving for that extra 1 to round it out to 100!

We have so much to be thankful for and we can live with very little in our lives, but the minute we are given something bigger and better, we want even more!


" Jealousy"

Jealousy is man's incurable ill,
Tempered only by sheer will.
It has the ability to maim and kill.

It smolders as eternal fire,
Destroying all love and desire.
It is life's deepest, dirtiest quagmire.

Of the five deadly sins, it is worse,
Plagueing the soul, as though by curse..
Words to speak of it are even terse.

Jealousy is in fact, the Devil's seed,
Planted in insecurity and nurtured
only by one's own self need.

It erodes the very seams of sanity,
Swift as a saber, threatening all of humanity.
Born out of man's own vanity.

In the Garden of Life, indeed!
I think that everyone will conceed..
Jealousy is God's most obnoxious weed.

If Allah Grants you 70 years of your life...

If Allah grants you 70 years of your life...

You would spend:

24 years sleeping

14 years working

8 years in amusement

6 years at the dinner table

5 years in transportation

4 years in conversation

3 years in education

3 years reading

3 years watching television

If you prayed 5 Times every day,

you would be giving Allah 5 months of your life.

Can't we give 5 months out of 70 years?

Let's all give Allah a minimum of 

5 months of our lives! (try)


Spread the Teachings of Prophet Muhammad

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Yes ! I invite you to Islam

Bismillah hir Rehman nir Rahim

Yes. I invite you to Islam

How I Came to Islaam

By Shariffa Carlo

The story of how I reverted to al Islam is a story of plans. I made plans; the group I was with made plans, and Allah made plans. And Allah is the Best of Planners. When I was a teenager, I came to the attention of a group of people with a very sinister agenda. They were and probably still are a loose association of individuals who work in government positions but have a special agenda — to destroy Islam. It is not a governmental group that I am aware of, they simply use their positions in the US government to advance their cause.

One member of this group approached me because he saw that I was articulate, motivated and very much the women’s rights advocate. He told me that if I studied International Relations with an emphasis in the Middle East, he would guarantee me a job at the American Embassy in Egypt. He wanted me to eventually go there to use my position in the country to talk to Muslim women and encourage the fledgling women’s rights movement. I thought this was a great idea. I had seen the Muslim women on TV; I knew they were a poor oppressed group, and I wanted to lead them to the light of 20th century freedom.

With this intention, I went to college and began my education. I studied Quraan, hadith and Islamic history. I also studied the ways I could use this information. I learned how to twist the words to say what I wanted them to say. It was a valuable tool. Once I started learning, however, I began to be intrigued by this message. It made sense. That was very scary. Therefore, in order to counteract this effect, I began to take classes in Christianity. I chose to take classes with this one professor on campus because he had a good reputation and he had a Ph.D. in Theology from Harvard University. I felt I was in good hands. I was, but not for the reasons I thought. It turns out that this professor was a Unitarian Christian. He did not believe in the trinity or the divinity of Jesus. In actuality, he believed that Jesus was a prophet.

He proceeded to prove this by taking the bible from its sources in Greek, Hebrew and Aramaic and show where they were changed. As he did this, he showed the historical events which shaped and followed these changes.

By the time I finished this class, my deen had been destroyed, but I was still not ready to accept Islam. As time went on, I continued to study, for myself and for my future career. This took about three years. In this time, I would question Muslims about their beliefs. One of the Individuals I questioned was a Muslim brother with the MSA. Alhamdulllah, he saw my interest in the deen, and made it a personal effort to educate me about Islam. May Allah increase his reward. He would give me dawaa at every opportunity which presented itself.

One day, this man contacts me, and he tells me about a group of Muslims who were visiting in town. He wanted me to meet them. I agreed. I went to meet with them after ishaa prayer. I was led to a room with at least 20 men in it. They all made space for me to sit, and I was placed face to face with an elderly Pakistani gentleman. Mashallah, this brother was a very knowledgeable man in matters of Christianity. He and I discussed and argued the varying parts of the bible and the Quraan until the fajr.

At this point, after having listened to this wise man tell me what I already knew, based on the class I had taken in Christianity, he did what no other individual had ever done.

He invited me to become a Muslim. In the three years I had been searching and researching, no one had ever invited me. I had been taught, argued with and even insulted, but never invited. May Allah guide us all.

So when he invited me, it clicked. I realized this was the time. I knew it was the truth, and I had to make a decision. Alhamdulillah, Allah opened my heart, and I said,

“Yes. I want to be a Muslim.”

With that, the man led me in the shahadah - in English and in Arabic.

I swear by Allah that when I took the shahadah, I felt the strangest sensation. I felt as if a huge, physical weight had just been lifted off my chest; I gasped for breath as if I were breathing for the first time in my life.

Alhamdulillah, Allah had given me a new life — a clean slate — a chance for Jennah, and I pray that I live the rest of my days and die as a Muslim. Ameen.


Saturday, April 19, 2008

A Messiah for our time by Khushwant Singh

A Messiah for our time by Khushwant Singh
Saturday, February 16, 2008
Prejudice is like poison. Unless purged out of one's mind in early stages, it can spread like cancer and make one incapable of differentiating between right and wrong. Of the many kinds of prejudice, the worst is to believe that one's own religion is superior to all others, which may be tolerated but never taken seriously or accepted as equally valid as one's own. The most misunderstood of the major religions today is Islam, which, after Christianity, is the second most widely practised religion in the world. It also gains more converts than any of the other religions. Prejudice against Islam was spread in Christendom from the time Muslims gained dominance in the Middle EastNorth Africa and Spain. Christian crusaders failed in their missions to crush Islam in its homeland but continued to vilify its founder, Mohammed. The emergence of militant Islamic groups like al-Qaida and taliban gave them reasons to do so. The attack on the World Trade Centre in New York and the Pentagon in Washington on September 11, 2001provided fresh ammunition to vilifiers of Islam. Since then Islamophobia has been deliberately spread throughout the non-Muslim world. The two principle contentions of the anti-Islamists are that Islam was spread by the sword and that its founder-prophet was not the paragon of virtue that Muslims make him out to be. It can be proved by historical evidence that Islam was not forced upon the people; it was readily accepted by millions because it offered them new values, principally equality of mankind and rights to women that were unheard of in those times. In countries like Indonesia and Malayasia, Islam was not forced on the population by Muslim invaders but by Muslim missionaries.
Muslims are extremely sensitive to criticism of their Prophet. A popular adage in Persian is: ba khuda diwaana basho, ba Mohammed hoshiar! - "say what you like about God, but beware of what you say about Mohammed." They regard him as the most perfect man who ever trod upon the earth, a successor of Adam, Moses, Noah, Abraham and Christ. He was the last of the prophets. If you honestly want to know how Muslims see him, you ought to take a good look at his life and teachings, which he claimed had been revealed to him by God. It would be as wrong to judge him by the doings of al-Qaida and taliban or by the fatwas periodically pronounced by Ayatollahs and half-baked mullahs. You do not judge Hinduism of the Vedas and Upanishads by the doings of Hindus who, in the name of Hindutva, destroy mosques, murder missionaries and nuns, vandalize libraries and works of art. You do not judge the teachings of the Sikh gurus by the utterances of Jarnail Singh Bhindranwale and by the murder of innocents by his hooligans. Likewise, judge Mohammed by what he taught and stood for and not by what his so-called followers do in his name.
Mohammed was born in Mecca in 570 AD. He lost both his parents while still a child and was brought up by his grandfather and uncle. He managed the business of a widow, whom he later married. She bore him six children. He took no other wife until she died. He was 40 years old when he started having revelations while in trance. They proclaimed Mohammed as the new messiah. Such revelation kept coming at random, sometimes dealing with problems at hand, at other times with matters spiritual. They were memorized or written down by his admirers and became the Quran, which means recitation. It should be kept in mind that Mohammed was not preaching ideas of his own but only reiterating most of what was already in the Judaic creed. Allah was the Arabic name for God before him. Similarly, Islam was 'surrender' and salam was 'peace'. Mecca was the main market city of the Bedouin tribes. They gathered at the Kaaba, the huge courtyard with the black meteorite embedded in it during two pilgrimages - the bigger Haj and the lesser Umrah. Mohammed accepted Judaic traditions regarding food which is halaal (lawful) or haraam (forbidden, such as pig meat), names of the five daily prayers and circumcision of male children. Mohammed only asserted the oneness of God that did not accept of any equal such as the stone goddesses worshiped by different tribes. Mohammed never forced people to accept his faith and indeed quoted Allah's message of freedom of faith. "There must be no coercion in matters of faith - la ikra f'il deen." Further: "And if God had so willed, He would have made you all one single command; but He willed otherwise in order to test you by means of what He has vouchsafed unto you. Vie, then with one another in doing good works!"
As might have been expected, Mohammed's mission roused fierce hostility. Many attempts were made to assassinate him but he had miraculously escaped. Ultimately, in 622 AD he was advised to flee from Mecca to Medina. This is know as the Hijra (emigration) and recognized as the beginning of the Muslim calendar. Meccans made a few attempts to capture Medina but were ousted. Muslim armies led by Mohammed triumphed and returned to Mecca as conquerors. By the time Mohammed died in Medina in 632 AD, the Arabian peninsula was united as a confederacy of different tribes under the banner of Islam.
Most of the ill-founded criticism against Mohammed is directed towards the number of women he married after the death of his first wife, Khadijah. This has to be seen in the perspective of Arabian society of the time. Tribes lived by warring against each other and looting caravans. There were heavy casualties of men, creating serious gender imbalance. Widows and orphans of men killed had to be provided with homes and sustenance. Otherwise they took to prostitution or begging. So they were given protection by being taken in marriages. Also, matrimonial alliances were a good way of creating bonds between different tribes. Mohammed did nothing not acceptable to his people. He went further: he was the first teacher to proclaim that the best union was a monogamous marriage and fixed the maximum limit to four, provided a man could keep all of his wives equally happy - which was most unlikely. The pertinent verse in the Quran reads: "And if you have reason to fear you might not act equitably towards orphans, then marry from among other women who are lawful to you, even two or three or four; but if you have reason to fear you might not be able to treat them with equal fairness, then only one." Bear in mind that at that time polygamy was the norm in patriarchal societies all over the world.
To make a beginning in clearing your mind of anti-Muslim prejudices, I suggest you read Karen Armstrong's Muhammad: A Prophet for Our Time. Armstrong is the leading writer on comparative religions today. She is not Muslim. (END).

"Great minds have always encountered violent opposition from mediocre minds." - Albert Einstein

Guarding tongue...

The Prophet (peace be upon him) said:

 “Sometimes one may utter a word without thinking whether it is right or wrong and because of that he may slip down in the Fire as far away as the East is from the West.”

Hadith No. 837 Narrated by Hazrat Abu Huraira(r.a.) Sahih Bukhari Book 81, Chapter 23

From the Land of the Midnight Sun

From the Land of the Midnight Sun

By  Sara Hermansson

In the Land of the Midnight Sun, Sara found her way to Islam.

In the Land of the Midnight Sun, Sara found her way to Islam.

Sara Hermansson was born in Mariestad, Sweden. 27 years later, she tells us how she in 2004, found her "way to the most beautiful gift… Islam".

How was your life before finding your way to Islam?

My life before Islam was empty in a way. Just the feeling to live for the day and not knowing the meaning and purpose of life. My self-confidence was quite weak. I didn't feel that I belonged anywhere in the society, something was missing. I was searching for something, I just didn't know what it was at that time.

What was the turning point that led you to choose Islam?

It was a long journey and it took time. I knew there was and is a God, I just couldn't identify myself with Christianity. God for me has always been something so great and big that my mind is limited to understand what He is. This, as God has such great power and can not be compared to a human being. God has no limitation, he is capable to do whatever He desires.

I searched for a long time among different religions and the more I came to know about Islam, the more I felt Islam is the full truth and it made complete sense. Islam described God as I had always imagined Him.

What do you love most about Islam?

What I mostly love about Islam is Allah's love and mercy.

What does being a Muslim mean to you?

For me, being a Muslim means to live in peace with yourself and your friends, family and the whole society. And to show the best behaviour as possible, according to Prophet Muhammad's (peace and blessings be upon him) Sunnah and how he treated people and how he showed love, charity and mercy. And also to please Allah swt[Editor's note: swt is an abbreviation for subhanahu wataala, used by some Muslims, meaning Almighty] and follow His words and ask for forgiveness and thank Allah swt for everything.

What would you like to tell people about Islam?

Islam gives you a rich life, in the sense that, life has a purpose and you feel peace and love in your heart.

Do you think Islam is relevant to today's world? How?

I believe Islam is very much relevant to the world today. There is so much hatred in the world and a lot of people have the wrong concept of Islam, which is in many ways our own (we Muslims) mistakes in showing Islam in a wrong way. We need to show Islam in a peaceful way and with patience.

What do you think Islam has to offer the world today?

Islam has many things to offer the world today. For example, charity is very much emphasized and to not be greedy regarding money and material things. To share love with your neighbors and with strangers. To keep self-respect, to show that confidence is not to show your body, it is to protect it; which is the ground to confidence and good moral.

What are the obstacles that you faced after embracing Islam?

- From family, friends, and associates, etc.

There are unfortunately many misconceptions about Islam. For example, that women are oppressed and forced to do what ever men say. So, it was not strange that my parents were not happy after I told them that I reverted to Islam, but they knew that I started to read about Islam since a long time before that.

They had and still have a negative view about Islam. Very much due to what is portrayed in media, but also because of the many bad actions done by Muslims who fail to correctly represent their religion. Unfortunately, I am held responsible for other peoples acts.

My parents do accept me and they love me very much and when I'm there at their house they always cook food that I can eat as well. In that way they respect me, but they do feel ashamed if I need to pray somewhere.

What's positive, is that they think that I'm helping them a lot and that I'm very caring.

Some of my friends reacted in a negative way when I became Muslim. I have no longer any relationship with some of them, unfortunately.

Others, I still got a relationship with, but I try not to discuss Islam too much with them, as some could feel uncomfortable with that. However, they do sometimes ask me things.

My parents are not keen on discussing Islam. With time, I pray they will start asking and become Muslims inshaAllah.

It's in the hands of Allah. I try to be kind to them, help them as much as possible, respect them and just show good behaviour.

I guess my relatives think I'm strange to revert to Islam, but none of them ever commented about it.

- From within the Muslim community.

As for the obstacles I faced after embracing Islam, from within the Muslim community, is that I'm not good enough as I don't wear hijab.

- From the Arabic language and/or specific acts of worship.

I have felt frustration on not understanding Arabic. I have also not felt completely free to pray in any place, even in Islamic countries.

What methods of dawah were used to invite you to Islam? Were they effective?

Friends who showed charity and love and open arms had a great effect on me.

What were you unhappy with in your own religion/lifestyle?

I felt I did not see a purpose with life. I had an empty feeling; no peace.

After accepting Islam did you embrace a whole new way of life; or did you experience just isolated changes to your life style?

I embraced a whole new way of life with daily prayers, etc. I'm still doing the things I liked to do before, that are halal, like sports and enjoying nature.

How difficult was it to believe in Muhammad peace be upon him?

It was not difficult for me to accept the belief in Prophet Muhammad (peace and blessings be upon him). This, as when you read about his beautiful way in dealing with people with understanding and love; and his respect and love to people as well as animals. In addition to how logical his acts were, it's easy to believe in him.

What role did current events have on your journey to Islam?

Current events had the effect of "A wake up call".

Did the search for a spiritual path lead to other religions before finally finding Islam?

Yes, I read about Hinduism, Buddhism and Judaism before embracing Islam, I believe that knowledge about other religions is very relevant to be able to compare and to get a larger understanding for your own religion and for other religions.

If we, as Muslims, want people to understand and respect us and our religion; we must act in the same way to others.

What is your current state after embracing Islam?

Islam has given me a feeling of peace and harmony. It's a feeling of satisfaction that I found the truth.


Reading Islam » My Journey to Islam » Contemporary Stories

Swedish Woman Submits to Allah

By Haneefah Bint Stefan


The first time I ever thought about having Islam as my religion was at the age of 15. Reading a story in my high school religion book about a Swedish woman who converted made me think: How would it be if I became a Muslim? How would it change my life?

This woman was wearing a scarf on her head, and she was working as a secretary. Because of my lack of knowledge about Islam, this shocked me extremely. How can she work with that thing on her head? Who will ever hire a woman like that?

My conclusion was that I would never become Muslim because it would stand out and would lessen my chances of getting the dream job. I guess this thinking depended largely on the way I was raised. My parents are honest and hard-working people, but they do not see the need for religion. They see that the meaning of life is actually inside life itself, and after it when we all become dust, there is nothing more to it.

Nevertheless, I guess my mother respected the traditions and morals of our Protestant Christian church, so she sent me at an early age to a children's group, and later at the age of 14, I was asked if I would like to go to confirmation classes.

I agreed. I thought that it was best to do it. Who knew, maybe I would change my mind later and regret that I did not go, and then I would be outside of the church. Also, it was fun to go to these classes. We painted, sang songs, played theatre, and went to a camp. There was not a lot of serious people among us - most came only because of tradition, and to get gifts, jewelry and money from relatives on that great day when the classes finally finished and there was a ceremony in the church.

From this time, I remember having strong doubts about Christianity. I read the Bible but it did not give me what I needed. I knew there was something I was looking for, but I did not know what. I learned about astrology and tried meditation and so on, but all this made me feel even more confused.

I started to keep a "spiritual journal". It was a small book, which I filled with different material, religious and non-religious. I would collect biblical verses, poems, Hindu chants, songs, and anything that had meaning to me.

I started secondary school at the age of 16. Living in a small suburb outside of the city, I was required to transfer to a school inside the big town. I chose the one which was supposed to have the highest status. I could not imagine that there would be so many foreign people.

Immediately after I started, I felt I was not happy. I wanted to change my major, so I transferred from Media to Languages and came to a new class where I knew no one. The first people who spoke kindly to me and became my friends were an African girl, and an Iraqi girl who was wearing a scarf. It was so exotic to me! All my life I had been surrounded by people of my own background, and now I got a taste of other cultures and life styles.

I was so fascinated by the Iraqi girl that I started to hang around a lot with her and also became friends with her friends. I became famous as the Swedish person who had no Swedish friends. It was more of a cool thing to me - I felt I needed to distance myself from the normal crowd.

The Muslims of my school sometimes had active discussions about Islam and that impressed me very much. I thought, how can it be that this religion is such an active part of their lives? It is not like Christianity, it is alive not dead! And it has an impact on everything in their lives.

One day when I went with my father to a second hand market, I looked for some books and found an old translation of the Qur'an in the Swedish language. I decided to buy it for historical purposes, and to gain a greater understanding of my friends' religion.

By now, I started to add Islamic items to my journal. I was writing the opening Surat Al-Fatiha, and its translation. I also memorized it. I had no motive behind doing so, I was just interested in it.

With little time, I was totally absorbed in the Qur'an. I felt like I had found a real treasure. There was something drawing me to it - something not logical, especially since this translation which I had, was written by an Orientalist and contained a number of serious faults. The worst thing of all was that the author pointed to supposed faults in the order in which the verses came. He said that it was evident that some verses should change place. Alhamdulillah (praise be to Allah) that I learned the truth by asking my friend.

I went to my Iraqi friend, and told her that I was interested in Islam. She became very shocked and felt a need to sit down or else she would pass out! After the shock settled, she decided to take me to an Islamic organization and there I got some books, pamphlets and the phone number of another Swedish woman who had become Muslim.

I was afraid of what my family would say, and indeed my mother became outraged when I told her that I wanted to become a Muslim. The whole family searched my room and threw away my Islamic books. They said that Islam was like a cult and that I was brainwashed.

But this did not stop me. In the month of July 2001, I declared my shahada (testimony of faith) openly. I had called the Swedish woman who's phone number I had been given, and she arranged Islamic lessons in her home. I went to her villa, which had a garden, and we prayed the zhuhr (forenoon) prayer there in the open air. For me this was a symbolical act, because in my society it is something not appreciated to show acts of worship openly. I felt so free and could care less about what other people would think.

It was with a loud and proud voice by which I said the words which undoubtedly has had the strongest impact on my entire life: Ashhadu an laa ilaaha illa Allah, wa ashhadu anna Muhammadan rasool Allah [I bear witness that there is no deity worthy of worship save Allah;And I bear witness that Muhammad is the messenger of Allah].

No other single sentence has influenced me as this one has.

Friday, April 18, 2008

Guess my name………

Rich in cover & nicely bound,

in the hearts of the believers I am rarely found,

High on a shelf I am kept,
Forgotten there I am left,

With respect I do get lots of kiss,
my main point is what they always miss,

They neglect the message that is inside me,
But in their graves they will always need me,

At times I am used for a phony swear,
My true use is very very rare,

A miracle I am that can challenge the world,
All they have to do is understand my word,

I have wisdom - I have treasure,
So much so that there is no measure,
I am your saviour - I am your guide,

But who's there to take my ride,
Right from wrong is my frame,


Wednesday, April 09, 2008


The Messenger of Allah (may peace be upon him) said:

"Whoever swears an oath

then let him swear by Allaah

or else keep silent."

Agreed upon.

Dr. Saroopji Maharaj (Ph.D, D.D) embraced Islam

A prominent Hindu personality of India, Achariya Mahant Dr. Saroopji Maharaj (Ph.D, D.D), embraced Islam in 1986 in the Indian city ofBhopal. His Islamic name is Dr. Islamul Haq. He entered the fold of Islam along with his wife and daughter. He is a highly educated and qualified person, well off and contented with his material resources.
He certainly accepted Islam of his own free will after making a thorough search into various religions of the world. His critical investigations did reveal to him the truth of Islam. He cites to the world his own example to dispel the allegation that Islam spread by dint of sword.

Following are some of the details of an interview given by him, which narrates the momentous story of the great spiritual revolution in his life:

Question (Q): How do you feel after declaring your entry into Islam?

Answer (A): It is infinite favour of Allah upon me that He has blessed me with His invaluable wealth of true faith that is Islam. I feel I am one of the most successful and fortunate persons of the world. While groping in the darkness of disbelief, I was regarded as 'Bhagwan' (God), where as in this new world of light I have attained my rightful status of ‘man’.

Q: Will you tell us something about your previous name and occupation?

A: My name was Mahant Dr. Shri Shakti Saroopji Maharaj Adasin Dharmachariya Odai Shakti. My hereditary profession was Hindu priesthood. As such, I served several Hindu religious institutions, the most important of them being the Ban Khand Ashram in Brindaban inMathura. The next one was in Bombay. The third one was an underground Ashram in Wawanas, spread over fifty acres of land and still under construction. It is an Institute of International repute. My duty was to preach religion and to enlist and train disciples.

Q: You have the reputation of being an erudite scholar. Will you please throw light on this aspect?

A: I received my elementary education in the Ashram (Hindu religious institute). I obtained my Master's degree in Orientalism from the Allahabad University (India), the degree of Achariya (in Sanskrit) from Gurukul Kangri, and the diploma of D.D. (Doctor of Divinity) from Oxford University. The last entailed comparative study of most important religions of the world. This was, in addition to Ph. D. in Orientalism. Thus I have to my credit double Doctorate in Divinity and in Orientalism.
Once I visited the Vatican City at the invitation of Pope Saint Paul VI. Great pressure was exerted on me there to accept Christianity. I was asked to speak on seven different topics. I acquitted myself of this difficult assignment so well in that seat of Christianity that the Pope, in recognition of my performance, conferred on me the honorary title of O.F.M.C.A.P. and also the citizenship of the Vatican City. However, Christianity did not appeal to me at all. I came back to India where I was elevated to the office of Mahant.

Q: When and where were you born? What is your lineage?

A: I was born on February 3, 1936, in the town of Brindaban, Dist. Mathura, U.P., India. I belong to the Vedi Wanash of Baba Nanak.

Q: What languages can you read and write?

A: I know some twelve languages, namely, English, Sanskrit, Greek, Dibro, Hindi, Prakirit, Pali, Gurmukhi, Marhathi, Gujrati, Urdu, and Arabic.

Q: You have been very close to the Hindu trend of thought. Do you think that they are scared of the Muslims?

A: The Hindu society of India is not scared of the Muslims. It rather fears Islam for its exalted merits as compared with the deficient and weak religious tenets of Hinduism. Islam's greatness consists in the fact that it liberates man from the shackles of color, feature, race, clan, language, land, riches, class, rank, and status. It gives him, instead, a lasting and firm entity. It calls men to bow down before one and only God. That is why they dread the might of Islam, which liberates man from every sort of slavery and bondage, except subservience to God. It is free from all man made formalities and rituals.

Q: Do you think that there is a possibility of Islam being wiped out from any country?

A: Islam is eternal and well founded. There is no power on earth, which can demolish or efface it. It might disappear from the lives of such Muslims as are weak in their faith (Eman). It will, however, continue to grow and flourish as long as there is even one Muslim in whose life the spirit of Hijrah (emigration) and victory taken root, and he has in him the enthusiasm of perseverance and gratitude.

Q: Did you ever admit the greatness of Islam even before embracing it?

A: I had studied ten great religions of the world in their respective original forms. I was therefore already convinced of the divinity and truth of Islam. Among my contemporaries have been great world-teachers and Hindu Shankar Achariyas, e.g. Rama Gopal, Mahanand Maheswar, Swami Akhanda Nandji, Guru Gowalkar Baba Sahib Deshmukh, Vinoba Bhave, etc. All of them were very kind to me. In early 1981, Acharya Vinoba Bhave invited me to his Ashram, Param Dham, to deliver lectures. Among the great Hindu Mahants present on the occasion, was Dada Dharam Adhikari. All of a sudden he put to me a very intriguing question: 'Swami Ji, you have studied many religions of the world. Which one do you find the best for man'? I replied: Islam. He said: 'But Islam is a very tied up religion'. I replied: The very one that is 'tied-up' also grants freedom, while the one that is considered free ties down man to continual slavery. Man is in need of a religion that has remained 'tied-up', a religion that keeps man under restraints in this worldly life but sets him free in the hereafter. In my opinion, it is Islam alone that qualifies to be the best religion.
Q: It is really a matter of great courage that you should have expressed your appreciation for a religion, other than your own, with so nice arguments. This certainly testifies to the greatness of Islam that you feel in your heart. Now please also enlighten us on the incident that urged you to embrace Islam, at a time when you were very well aware of the predicament and the suffering, which the Muslims are presently undergoing. Today, when every-where people are talking about a Hindu revolution, how could you pluck up courage to take this thorny road?

A: It was years of long thirst and search which eventually materialized into a great event. It was in January 1984, that one night I saw a dream that a great crowd was pursuing me when I ran and then stopped, the crowd also ran and stopped. Suddenly I stumbled over something and fell on the ground. In a moment's time two unknown hands lent me support to stand up. After standing up my eyes were fixed on a brightly shining face but I was not able to recognize it. Someone standing close by prompted me that it was the Mohammad (P). This made me fall into a trance. The Holy Prophet asked me to pronounce the 'Kalimah' (Article of confession of Islamic Faith). Holding my right hand into his own, he himself pronounced the 'Kalimah' and I followed him, until the recital of the Article was completed. Thereafter, the Holy Prophet (P) embraced and commanded me to teach the 'Kalimah' to the people of this country. I do not remember how long this vision lasted, but when I came back into my own, it was 3 a.m. My wife also had an inspiring vision at about the same time on the same night. We shivered out of extreme joy and ecstasy at this happy coincidence and rare favour. The strings of the soul burst suddenly into melodious tunes. We felt as if we were Muslims of the first century, which, we began to feel an irresistible urge to bring back to this earth in its true splendor as early as possible. This pleasant vision set us thinking that some great revolution was going to overtake this earth.

From that very day we began to plan how to pronounce the 'Kalimah' of Islam formally and publicly. This led us to tour many regions and establish contacts with Muslims, while we performed, in privacy, the Salat and other ritual prayers as per Islam. This continued until we visited Bhopal, the city of scholars. On May 10, 1986, with the appearance of the moon of the Holy Month of Ramadan, I, together with my wife and young daughter, entered the fold of God's blessed religion that is Islam. In other words, we returned to our nature. After years of aimless wandering in the wilderness, we were able now to breathe in peace and sleep in calm and quiet.

Q: The Hindus in general allege that Islam spread by the sword and exercise of force. What is your view about this?

A: I am myself a living proof against this allegation. It is, however, a fact that not only the common but even the educated Hindu is still sticking to this false notion.

Q: You have studied several religions besides Islam. Have you come across any reference in them to Allah, the Holy Quran, Mohammad (P), and Islam?

A: With the exception of Buddhism and Jainism, all religious literature contains the name of Allah and Mohammad or Ahmad (P). These names are very clear in the Vedas. The word 'Ala' occurs in chapter 1 of the Rig Veda, which is the first of the four. Later on, this word takes the name of Allah. Similarly, 'Moha-mmad' and Ah-mad' occur for Mohammad and Ahmad (P) respectively. The word 'Kurdha-noo' has been used in the Rig Veda for the Holy Quran.

Q: You have entered the fold of Islam after giving up huge wealth and renouncing a life of comfort and luxury. What is your source of livelihood now?

A: If I had at my disposal the empire of all the world, I would have given it up for the sake of the great blessing that is Islam. The possession of the riches of 'seven worlds' would not have given me the joy and contentment, which I have derived from Islam. I am a medical practitioner of the Ayurvedic system. I am grateful to Allah that I am able to make both ends meet with honour and ease.

Q: As a soldier of Islam, what message would you like to convey to the Muslims of the world?

A: In reply to this question I may mention a Christian parable. One morning, after completing his night prayers, Jesus (P) Christ (P) was walking on the surface of water to reach the other side of the river where some of his disciples were waiting for him. The disciples were astonished to see this extraordinary scene and asked Jesus (P) Christ (P) in great amazement if they too could walk like him on the surface of water. Jesus (P) Christ (P) replied: 'yes, surely, provided that you keep your eyes up towards me. If you divert your eyes in the least, you are bound to get drowned'. The disciples stepped on the surface of water with their eyes fixed towards Jesus (P) Christ. After thus walking some distance they began to doubt whether they were actually walking on water. No sooner did they turn their eyes downward than they fell in the water.

He continued: It is my solemn request to the Muslim world that they should constantly keep in view and fulfill the conditions laid down by the Holy Prophet (P) for walking across the river of this world so as to reach safely its other side. If we make the slightest deviation, they are bound to drown themselves in the river, never to be rescued. There is still time for the Muslims to correct themselves and to concentrate their vision on the right point. If they act so, they shall, God willing, be crowned with success in all that they do.

Q: What should, in your opinion, be the qualities of a Muslim? How would you define a Muslim?

A: Who can't define a Muslim better than the Prophet of Allah, Mohammad (P) himself? He said: A Muslim is like the honeybee that visits only beautiful, fragrant flowers and shuns dirty things. It sucks nectar to make honey - not poison, and that too not necessarily for itself but for others. Men, birds and animals, all alike, profit from it. In this purpose the bee exerts itself to the utmost, without harming anyone. In another Hadith the Holy Prophet (P) said: A Muslim is one, from whose tongue and hands, another Muslim remains safe.

Q: Lastly, what steps do you propose to take to revive the first century of Islam?

A: Praise be to Allah. This is indeed a good question. The longing to see the return of the first century of Islam on this earth is present in the hearts of many enthusiasts who are live and young. This century of Islam has at no time been far away. As a matter of fact, this century has been lying concealed in the hearts of the Muslims themselves for many centuries, like a live seed. All that is needed is to weed out the wild shrubs of desire and greed. In order to revive the first century of Islam, the soldiers of Islam will have to make a new pledge, take an oath of allegiance, and work on the field of action with their pure Faith, lofty ambitions and Bilal's enthusiastic perseverance. They will have to mould their lives on the pattern prescribed by Allah and His Prophet, with new dedication and submission. When a Muslim leads his life with such consciousness, in him will spring up the qualities of a true believer: this in turn will transform the entire atmosphere into virtue and goodness.
With this in view I am planning to launch a 'MOMIN MAKING' movement. This will entail peeping into the depths of the believer's way of life, to diagnose the worldly and spiritual maladies of theirs and to cure them, and to weld the shattered Muslim society into one healthy, integrated body. For the present I have started action on a three-point programme: (1) To defend and protect Islam, (2) To support and uphold the Muslims within the boundary of worldly and religious values, (3) To convey the divine message to the entire world in the respective languages of the people.

Monday, April 07, 2008


Prophet Mohamed (SAWS) said in Bukhari, "When Allah wills good for a person, He tests him."

Sunday, April 06, 2008

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7 common Mistakes in our Prayers

In the name of Allah, the Most-Merciful, the All-Compassionate

"May the Peace and Blessings of Allah be Upon You"

Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

Listed below are the 7 Common mistakes usually we make in prayers

Mistake 1: Reciting Surat al-Fatiha fast without pausing after each verse.

The Prophet (SAW) used to pause after each verse of this surah. (Abu Dawood)

Mistake 2: Sticking the arms to the sides of the body, in rukoo' or sujood, and sticking the belly to the thighs in sujood.

The Messenger of Allah (SAW) said: 'Let not one of you support himself on his forearms (in sujood) like the dog. Let him rest on his palms and keep his elbows away from his body.' (Sahih Muslim). The Messenger of Allah (SAW) used to keep his arms away from his body during rukoo' and sujood that the whiteness of his armpits could be seen (Sahih Muslim).

Mistake 3: Gazing upward during prayer.

This may cause loss of concentration. We are commanded to lower our gaze, and look at the point at which the head rests during sujood. The Prophet (SAW) warned: 'Let those who raise their gaze up during prayer stop doing so, or else their sights would not return to them. i.e. lose their eyesight].' (Muslim)

Mistake 4 : Resting only the tip of the head on the floor during sujood.

The Prophet (SAW) said: 'I am commanded to prostrate on seven bones the forehead and the nose, the two hands [palms], the two knees, and the two feet.' (Sahih Muslim) Applying the above command necessitates resting the forehead and the nose on the ground during sujood.

Mistake 5 : Hasty performance of prayer which does not allow repose and calmness in rukoo' or sujood.

The Messenger of Allah (SAW) saw a man who did not complete his rukoo' [bowing], and made a very short sujood [prostration] ; he (SAW) said: 'If this man dies while praying in this manner, he would die upholding a religion other than the religion of Muhammad.' Abu Hurairah (RA) said:
'My beloved friend, Muhammad (SAW) forbade me to perform postures of prayer copying the picking of a rooster; (signifying fast performance of prayer), moving eyes around like a fox and the sitting like monkeys (i.e. to sit on thighs).' (Imam Ahmad & at-Tayalisi) The Messenger of Allah (SAW) said: ' The worst thief is the one who steals from his own prayer.' People asked, 'Messenger of Allah! How could one steal from his own prayer?' He (SAW) said: 'By not completing its rukoo' and sujood.' (At Tabarani & al-Hakim).
To complete rukoo' is to stay in that posture long enough to recite 'Subhana rabbiyal Adtheem' three times, SLOWLY, and 'Subhana Rabbiyal-a'ala' three times, SLOWLY, in sujood. He (SAW) also announced: 'He who does not complete his rukoo' and sujood, his prayer is void.' (Abu Dawood & others)

Read more - Stealing in Prayers from

Mistake 6 : Counting tasbeeh with the left hand

The Prophet (SAW) used to count tasbeeh on the fingers of his right hand after salah. Ibn Qudamah (RA) said: ' The Messenger of Allah (SAW) used his right hand for tasbeeh.' (Abu Dawood). The above hadeeth indicates clearly that the Prophet (SAW) used only one hand for counting tasbeeh. No Muslim with sound mind would imagine that the Prophet (SAW) used his left hand for counting tasbeeh. Aa'ishah (RA) said that the Prophet (SAW) used his left hand only for Istinjaa', or cleaning himself after responding to the call of nature. He never used it for tasbeeh. Yasirah (RA) reported: The Prophet (SAW) commanded women to count tasbeeh on their fingers.
The Messenger of Allah (SAW) said: 'They (the fingers) will be made to speak, and will be questioned (on the Day of Resurrection. )' (At-Tirmidhi) . The above Hadeeth indicates that it is preferable to count tasbeeh on the fingers of the right hand than to do so on masbahah (rosary).

Mistake 7 : Crossing in front of a praying person.

The Messenger of Allah (SAW) warned: 'Were the one who crosses in front of a praying person to know the consequences of doing so, he would have waited for *forty better than to cross in front of him.' (Sahih Bukhari and Muslim). *The forty in the tradition may be days months or even years. Allah knows best.

Common Errors in Prayer That MUST Be Avoided

Fitna the Movie: A Message to Young Muslims in the West

Fitna the Movie: A Message to Young Muslims in the West

A must see movie:

Quran software...

Holy Qur'an Viewer version 2.9
Holy Qur'an Viewer version 2.9 Developed by Jamal Al-Nasir
- Supports Multiple Qur'an Languages, Remote Recitation, Manuscripts!
Above: Qur'an Viewer Showing Main View with Arabic/English Displayed

Qur'an Viewer Features
Qur'an Viewer is far more advanced than it's predecessor. Features include: -
- Additional Qur'an Languages and Translations can be installed.
- Additional Qur'an Manucript Pages can be installed.
- Remote recitation feature can be enabled from within the software.
Full Arabic Text - The Entire script of the Holy Qur'an in Arabic is built into Qur'an Viewer.
English Translation - The most widely accepted translation of the Holy Qur'an into English, is that of Abdullah Yusuf Ali's and is also built-in.
Transliteration - Qur'anic text that has been processed to work within Qur'an Viewer and shows the pronunciation of the Arabic words written in English.
Commentary - By the famous and most reputable scholar Syed Abu Ala Maududi, provides an introduction and brief commentary of each Chapter of the Holy Qur'an.
Hierarchical Index - Provides access to well-known subject matter covered in the Holy Qur'an.
Qur'anic Searching - A fast and intelligent querying engine facilitates quick and easy searching of the sacred and Holy Text.
Qur'anic Duas - A library of almost 100 Duas (Supplications) from the Holy Qur'an, organised in convenient categories. You can view the Duas in any installed language!
Remote Recitation - Listen to each Verse of the Holy Qur'an. This version of Qur'an Viewer will connect to a DivineIslam Remote Audio server and automatically download the sound using your internet connection.
Copy Text - Provides the ability to copy Qur'anic text in the original Arabic, English and Transliteration. Includes the Powerful capability to copy text in three different formats, Unicode, HTML and Plain text (including native Arabic codepage text). Capable of producing well designed HTML snippet contain Qur'anic verses for inclusion within web pages and other documents..
Introductory Documents - These introduce the user to fundamental information regarding The Holy Qur'an, and the Qur'an Viewer software.
Islamic Glossary (Over 500 entries) - A comprehensive glossary of Islamic terms is featured in the program. The glossary features alternate spellings, which lists any other commonly used spellings for the words.
Word Spelling Query - Enables you to find the preferred spelling for a given word by typing in your spelling, it will return the correct one!
Bookmarks - Different types of bookmarks allow you to reference a particular point of information within the program or Qur'an.
List Alternate Chapter names - Any Suras (Chapters) in the Holy Qur'an can be accessed by alternate name too.